Description
ABSTRACT
This study focus on effect of cultism in academic performance of students in tertiary institution. In carryout the study, a questionnaire was designed and administered to both the students and staff (academic and non-academic) in College of Education, Ekiadolor-Benin. The data collection were analyzed and interpreted. It was observed that power, security, wealth, parents, peer group and among others are the major factors that influence the growth of cultism in schools. In the light of the finding recommendations were proffered, in the hope that if carefully considered and implemented by concerned individual and organization and bodies that would help in reducing cultism in schools.
TABLE OF CONTENTS
TITLE PAGE
CERTIFICATION PAGE
DEDICATION
ACKNOWLEDGEMENT
ABSTRACT
TABLE OF CONTENTS
CHAPTER ONE
INTRODUCTION
- BACKGROUND FOR THE STUDY
- STATEMENT OF PROBLEM
- PURPOSE OF THE STUDY
- RESEARCH QUESTION
- SIGNIFICANCE OF THE STUDY
- SCOPE OF THE STUDY
CHAPTER TWO
2.1 LITERATURE REVIEW
2.2 HISTORICAL DEVELOPMENT OF CULTICACTIVITIES IN THE NIGERIAN HIGHER
INSTITUTIONS
2.3 ORIGIN OF CAMPUS CULTS
CHAPTER THREE
- METHODOLOGY
- THE EFFECTS CULTISM HAS ON THE STUDENTS
- TYPES AND CHARACTERISTICS OF THE PRESENTDAY CULTS IN CAMPUSES
- WHY STUDENTS JOIN CULTS
- MENACE OF SECRET CULTS ON CAMPUSES
- HOW TO ERADICATE CULTISM IN THE CAMPUSES
- MEASURES TAKEN TO CURB CULTISM
CHAPTER FOUR
4.1 RESEARCH DESIGN AND METHODOLOGY
4.2 AN OVERVIEW
4.3 AS AFOREMENTIONED
4.4 AS AFOREMENTIONED
4.5 SAMPLE USED
4.6 METHOD OF INVESTIGATION
4.7 PROBLEMS ENCOUNTERED IN DATA COLLECTION PROCESS
4.8 POPULATION OF THE STUDY
4.9 SAMPLE SIZE DETERMINATION
CHAPTER FIVE
5.1 CONCLUSION
5.1 SUMMARY
5.2 RECOMMENDATION
5.3 REFERENCES
CHAPTER ONE
INTRODUCTION
1.1 BACKGROUND FOR THE STUDY
Cultism is the state where persons are bound together with a common belief or course usually through rituals. According to the oxford dictionary of English the word “cult” means a system of worship usually expressed through ritual. Form this definition, cult which is now properly known as confraternities, hence assumed a monstrous feature in our institution of higher learning. To give end therefore, out various campuses which were hitherto a mode of intellectual quest citadels of violence and terrorism. Cultism which started in the late 50s, but the first (secret) cult in our institution was the sea dog popularity known as (pirates). It was formed by seven men gang men then, led by professor Wole Soyinka of the then university, college, Ibadan in 1952, there was nothing secret then here it was merely introduced. The main motive is to move the country forward and to fight against oppression by the colonial masters the “motto” says one thing we all agreed as that, there world not be any room for colonial mentality in the club. According Ehigie (2007) stated that there are some major reasons why student join secret cult activities.
Cultism has remained a problem for tertiary institutions in Nigeria and the Larger Nigerian society since the first decade of the existence of university education in Nigeria. It has been worrisome to have children on campuses and several measures had been adopted to curb cultism some of such measures were the expulsion of the cultists caught and out right ban of cultism on campuses. The problem here is not the killings in our campuses but why the measures employed to curb cultism have failed. This paper employs the analysis approach as its research method in explaining why previous measures failed and suggested the involvement of parents in the bid to curb cultism on our campuses in Nigeria among other measures.
Secret cult activities which started in tertiary institutions in Nigeria within the first decade of the existence of university education in Nigeria, has taken different dimensions and have different and dangerous faces: Secret cults and their activities started in Nigeria universities through the activities of a small group of “rascals” at the University of Ibadan. The first of such group was the Pirates. As “Pirates”, they sailed to high seas to ‘prosecute’ evil doers, injustice, corruption and oppression which characterized the few universities at that time (Aluede, 2000 & Oroka, 1998). It should be noted that the purpose for the formation of the groups such as the Pirates, Buccaneers and the Dragons was to fight injustice and even project the ideals of nationalism. Thus, the pioneer secret cultists saw themselves as front-runners in the fight to liberate fellow students from the oppressive forces of some of their lecturers and government machinery.
The constitution of the Federal Republic of Nigeria of 1979, section 35(4) defined a secret society as “… a society or association, not being solely cultural or religious body, that uses secret signs, oats, rites or symbols.
The number of secret cults on campuses is on the increase. According to Kosemani (1997), we, now know that, there are currently thirty two (32) secret societies/confraternities in our educational institutions nation-wide. Their names are as frightening as their operations. It should be noted that conflict within a group could lead to a break up. This perhaps accounts for why the number is always on the increase. The following are some of the popular ones on campuses.
Despite the fact that we have listed a number of secret cults on campuses, secret cults and their activities are not restricted to campuses. In fact, secret cults in Nigeria today cut across all classes, and different shades and pockets of them can be found almost everywhere. In the words of Oroka (1998), we can say that what we see on campuses is a microcosm of the Nigerian society, because our society harbours an interminable number of secret cults. The point being made here is that children are aware that their parents belong to traditional shrine worships such as Sango, Ogun, Obatala, Igwekala, Amadioha, Owegbe and Ogboni. In fact, children know that their parents are members of very powerful clubs and / or cults. They realize that most of their parents’ income could not afford their flashy cars, the holidays abroad, the fantastic building and their ostentatious life style.
Moreover, they are aware that their Buccaneer fathers and Amazon mothers are protected against all the Laws of the land (Kosemani, 1997). He further argued that children see and hear high and powerful people discuss crime, commit crime at times get apprehended but nothing follows because every thing is settled. He was of the view that since children have seen their parents in their cult regalia, they tend to believe that their powerful and wealthy parents will protect them even when caught unleashing havoc on others. This perhaps explains why most secret cults work hard to enlist children of the rich ones. The above reason is given by Olukoya (1997) as responsible for the difficulty in the management of the menace. Seriously speaking, in Nigeria, cases abound where parents protect their children from the hands of the law.
Apart from the above, in Enugu State University, University of Benin, Obafemi Awolowo University, Ile-Ife and Delta State University, Abraka, inter cult clashes have resulted in the death of members. In 1992, six students were killed admits violence of secret cult fracas at the Federal Polytechnic, Oko.
A cross-section of the Nigerian mass media reported these developments (Olukoya, 1994; Olukoya, 1997 and Oroka, 1998). A lot more are happening on campuses and University communities today. That the Vice Chancellors or the University management (as used in some quarters) are often fast to disown the students is not to say that they are not happening or that our students are not involved. Many measures have been put in place to eliminate or at least reduce cultism on our campuses. They appear not to have produced reasonable results. Neither has the denial of the students or the cultists by the Vice Chancellors of the Universities they attend proven to be the solution to the problems associated with cultism. The problem therefore is: why have the measures taken so far to curb cultism on our campuses not been successful?
The authors have employed the analytical approach as their research method. This method of analysis is considered most appropriate to employ here because it will enable the researchers to actually analyse and raise vital questions on the measures that university had taken so far to curb cultism in Nigerian universities and why they appeared to have failed.
The authors would also analyse new approaches to curbing cultism in Nigeria. Since this analytical research approach lays emphasis on clarity, it will allow the reader understand how the researchers arrived at their conclusions. It could also help the reader to draw their conclusions that are different from those of the researcher based on the reader’s understanding of the analysis that have been given here.
Cultism has generated a lot of fear, tension, insecurity and closure of schools. Neither the school authorities, parents, the general public nor the government have developed an acceptable framework on how to ameliorate the menace of secret cults which have continued to create insecurity to life and property in campuses.
One of the major steps school authorities have used as a measure of curbing cultism on our campuses is the expulsion of caught secret cult members. This measure has not proved to have been a viable solution to the problem, particularly as the expelled cultists easily gain admission into other universities to continue more organized secret cult activities. This has been possible because we do not have an organized admission system. Secondly, data collection and recording has not been perfected. We do not have social security numbers. Expelled students in one University can easily gain admission into another. Another reason why we cannot consider expulsion as a solution is that those who are not able to re-enroll in the universities have often taken to armed robbery. Thus, becoming a bigger problem to the society, while on their part, the various secret cults do enlist new members to replace expelled ones.
Part from expulsion of cultists from schools, cultism has often been declared banned by school authorities and various governments in Nigeria. Again, this has not proved to be a solution since secret cults are still in existence in our campuses. This measure has failed because Secret Cult organizations carry out their activities on campuses in secret. They operate at night. They do not make public their time, date, and place of meetings. To curb such organizations by use of Force has proved difficult over the years, since it has not been easy to know whom to arrest. From the above, it is therefore important for parents to know that children need to be treated as humans. They need some degree of freedom to socialize with peers at home. When parents handle their children well at home, they will give fewer problems to school authorities.
Apart from parents, school authorities equally have roles to play in curbing secret cult activities in the universities in Nigeria. School authorities should not create enabling environment for secret cult activities. Schools should provide comfortable accommodation for students. It is also necessary for schools to carry out well organized orientation programmes for new students so that cult members will no longer take advantage of the ignorance of new students to make them join secret cults. There should be a well organised student support services. All institutions should as a matter of need, establish functional counseling units to help students in need. This will help some of the students who join secret cults as a result of frustration and ignorance.
Apart from the above, through counseling services, school authorities could use the few cult members that have been identified at getting at others. When schools take the position of helping the young students out of their problems rather than expelling them, the cultists will give up. The fear of loosing their studentship if caught could be one of the reasons why schools have not been able to eliminate cultism on our campuses.
Further more, school authorities, parents and the Federal Government should come together to organize national seminars, orientation programmes and symposia to enable students know the dangers of belonging to secret cults. The Federal Government should use the press to popularize the noble activities of other organizations such as Man O’ War on campuses. Doing this will be a way of drawing students (cultists), attention to alternative organisation they could belong.
Protection: Many ignorant students join one secret cult or the other all in the name of being protected by the cult leaders who cannot even protect themselves.
Popularity: Many students join cult because they want to know where ever they are because of their ever activities.
Superiority: some other students believed that as a cultist they have gain superiority over the non cultist (Jews).
Access to girls: Many boys think that cultist at trust girls and there will be no scarcity of girl friends for the cultist. Verse versa.
But today cult’s activities have change from it original plans. It is now a saying that cultist’s activities are all evil and satanic and the youths who are future leaders of this nation be the one involved in this activities (cult). If cultism is playing our citadels of learning of learning, where the mind and character of our youths be being sharpened for good, then the very foundation of an national development is shaky. This study therefore is to examine the effect of cultism on academic performances of students in selected tertiary institution in Edo State, Nigeria.
1.2 STATEMENT OF PROBLEM
The fundamental problem of cultism is the uncertain and unsafe atmosphere in our cam across the strata of the society have complained that standard of education in allergies is falling very fast especially in our higher institutions of learning, there is of the fact that the problem caused by cultism are very many and deadly. Any time the struck there is always tension amongst the student’s population as it leads to insecurity of life and properties. Cultism has send people to their early grave and many other disabled for life.
1.3 PURPOSE OF THE STUDY
– To find out the actual cause of students involvement in cultism.
– Identify the effect, of cultism academic performance of students in selected tertiary institutions.
– It is to known how cultist to be aware of the danger of being a cult member.
– It is to draw government attention on how to find a lasting solution to the problem of cultism.
1.4 RESEARCH QUESTION
– Do cult activities disrupt the academic calendar in higher institution?
– Does campus cultism lead to violence and loss of lives to the extent that standard of education in Nigeria has been negatively affected?
– Has there been any reaction of government towards cultism in higher institution?
– Is there any establishment of functional guidance and counselling department in tertiary institutions?
1.5 SIGNIFICANCE OF THE STUDY
All research works are aimed at finding solution to already existing problem. This study will help to expose the public to the current situation of cultism in our schools and society at large. However, this study will help to identify other areas of research interest.
1.6 SCOPE OF THE STUDY
Many authors have written a lot in effect of cultism on academic performance of students in some selected tertiary institution. But this study is limited to college of education Ekiadolor and some other institution Nigeria.
1.6 DEFINITION OF TERMS
Cultism: The Oxford Advanced Learner’s Dictionary defined cult as a small group of people who have extreme religious beliefs and who are not part of any established religion.
Secret Cult: Ogunade (2002) defined a secret cult as an enclosed organized association or group devoted to the same cause. It is an enclosed group having an exclusive sacred ideology and a series of rites centering around their sacred symbols. Secret cult is a terminology coined by a former Military Head of State- Ibrahim Badamosi Babangida between 1983 -1984. Before this period, these gangs had always been referred to as fraternities. The members of the cult, according to Ogunade (2002) commit themselves to oath and allegiance, which serves as their strong bond. This group of people is always violent when defending their course.
Secret Societies: Maquet (1971) defined secret societies as close associations, guilds, and cult groups with closed membership. These societies are ‘fraternities’ established by a conjunction of purposeful intentions with a view to achieving specific ends. They are branded ‘secret’ partly because only few people with a special knowledge or interest can understand them. Offiong (1939), explained further that the societies make use of particular rituals, signs, symbols and forms of knowledge which are withheld from non-initiates, and these things are regarded as a special source of power though being kept private.
There are many secret cults in Nigeria and they are not restricted to any particular place in the country. They are found among the various ethnic groups. They have been in existence since the pre-colonial period in Nigeria. Some of them have now been reformed. Ogunade (2002) categorised them into three groups: religious secret societies, semi-religious secret societies and anti-social secret societies.
CHAPTER TWO
2.0 LITERATURE REVIEW
2.1 HISTORICAL DEVELOPMENT OF CULTICACTIVITIES IN THE NIGERIAN HIGHER
INSTITUTIONS
Ogunade (2002) asserted that secret cults in the Nigerian higher institutions started as fraternities with the sole aim of maintaining law and order in the campuses. This is a role performed by secret societies in the adult communities. The cults were in existence with the aim of addressing acts of injustice, victimization and other issues capable of disturbing the peaceful atmosphere of the institutions. One of the ways by which they achieve their aims is through their various publications where they expose various vices in the campuses.
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